Rukmini was Sri Krishna’s initial monarch. After her, he entered into matrimony with Jambavati and Satyabhama. Sri Krishna is more closely associated with Radha than with any other Shakti in his life, according to prevalent perception. An excursion to Braj Bhumi is centered on the deity Radha. Her domain is primarily centered around Radha Kshetra. Every moment spent in Dwarka is devoted to her. Although Radha is present, Rukmini is revered by the majority.

Approximately two kilometers separate this monument and the Dwarkadhish monument in Dwarka. Indeed, the temple is situated considerably beyond the municipal limits, not even within the city proper. The temple may have been situated amidst a jungle in bygone eras. Situated solitaryly adjacent to a small body of water teeming with birds, the temple likely dates to the 12th century CE, a time period that encompasses the primary structure of the Dwarkadhish temple.

Rukmini was Sri Krishna's initial monarch, Temple of Rukmini, Dwarka
The temple features a towering Shikhara that retains its ancient engravings. A multitude of Madanikas, or attractive women, were visible across the Shikhara on a panel. Following an inverted lotus at the base is a succession of elephants. Niches contain images of Vishnu. A temple constructed in the traditional Nagar style is on exhibit. A vivid saffron flag gracefully unfolds atop the Shikhara. The deterioration of stone caused by its proximity to the ocean is visible. However, the mandapa is crowned with a dome-shaped canopy.

The priest will tell you her tale prior to granting you group entry to the temple when you arrive. A beautiful statue of her adorns the interior of the temple, while paintings depicting the legends associated with her adorn the exterior. A temple within the complex is consecrated to Amba Devi, who is regarded as the Kul Devi of Krishna. Beyond the temple is a pavilion made of loan stones, the function of which eluded my comprehension. Outside the temple, assemblages of Sadhus bear her photograph. It is a modest temple, but in a city filled with temples, it has managed to maintain its own unique character. It is as distinctive as the presiding deity it accommodates.

According to legend, Rishi Durvasa, the Kul Guru of the Yadavas, maintained an ashram at a considerable distance from Dwarka in Pindara. Krishna and Rukmini accompanied all of their chariots to extend an invitation to him to dinner. Bear in mind that Rishi Durvasa had a notoriously short fuse and rapid rage. He consented to attend, but only on the stipulation that the chariot be drawn by Krishna and Rukmini themselves and not by horses or any other creatures. Both of them concurred. She was no longer accustomed to pulling the chariots as a monarch. Eventually, her larynx became parched, and she turned to Krishna.
ven at the Dwarkadhish temple in Beyt Dwarka, in the form of Mahalaxmi, she is present
He recognized that she required water. When he planted his right toe into the ground, the Ganga emerged. She was hydrated. Because she was so parched, she neglected to offer it to Rishi Durvasa initially. This infuriated him, and he swore that the couple would be forced to reside apart. This causes the distance between Rukmini’s temple and the Dwarkadhish temple. They continue to be subject to Durvasa’s curse.

Even at the Dwarkadhish temple in Beyt Dwarka, in the form of Mahalaxmi, she is present. A diminutive temple bearing her adoration is situated in Gopi Talaav. It is even said that Rishi Durvasa cast a curse that rendered Dwarka fertilityless and devoid of any vegetation. This statement continues to be accurate to this day: there is no vegetation on the arid land surrounding Dwarka. The individual who had laboriously mined salt in this vicinity is the subject of an entirely different story.

Rukmini, the sovereign of Vidarbha, resided in the region encompassing present-day Nagpur. She is therefore also referred to as Vaidarbhi. She was the progeny of Bhishmaka, the monarch of Vidarbha. Her matrimonial union was with Sisupala, the monarch of Chedi. Having heard so much about Sri Krishna from so many individuals, including Sage Narada, she has resolved to wed him exclusively. Bhagwad Puran states that Rukmini believed that Sri Krishna alone was comparable to her in Gunas, or an equal match. The Indian Scriptures consider her to be the most attractive woman who ever lived. In the end, she is a manifestation of Mahalaxmi. She is Narayan’s Shakti in her form as Laxmi, and Krishna’s Shakti in her form as Rukmini.

She informed Sri Krishna of her intention to wed him in a letter to him. Letter-wise, Rukmini requests Krishna to abduct her en route to the temple. This missive is transmitted by her via messenger. Various accounts assert that the emissary was Brahmin, Hanuman, or Garuda. Each of her letters contains seven shlokas.

A hard copy of this correspondence is accessible for collection at her temple located in Dwarka. It is a red-on-white document that contains the Sanskrit originals of seven shlokas along with their Hindi translations. Although scholars can devote hours to interpreting these seven shlokas, the message she has conveyed is unmistakable. She commences by offering him her highest regard, subsequently declaring her intention to wed him, and finally instructing him precisely how to apprehend her amidst the commotion of her nuptials. She fully embraces the potential for conflict and destruction. She concludes with a threat, which can also be interpreted as a coercion: “I will wait for births until you arrive,” she says.

At the Dwarkadhish temple, this letter is still read daily before the deity is put to slumber. It is recommended that women who desire to marry their ideal partner peruse this. Krishna abducted her in accordance with the predetermined scheme. The wedding took place in Madhavpur Khed, a village situated in close proximity to Porbandar, on the eleventh day of the Chaitra month, Ekadashi. They subsequently remarried in Dwarka. The wedding procession continues to traverse from the Dwarkadhish temple to the Rukmini temple, where matrimonial interments are conducted. Additionally, the nuptials are conducted in Beyt Dwarka and Madhavpur Khed. Nine of her children were men, while she had one daughter. Her progeny, Pradyuman, succeeded Sri Krishna in the line of succession.